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We may argue that this is the same today, and in some respects it is, but with the rapid standardization of browsers, the decline of homepages, the progress of mobile networking, and success of a few number of social networking platforms there can be no doubt that over the last decade our network has significantly changed our interactions and therefore personal identities.

Instead, today in the electric age as foretold by Marshall Mc Luhan, we mostly get lost in one another’s information because “electrically contracted, the globe is no more than a village” in which we are “eager to have things and people declare their beings totally.”[2] But it is clear that this “declaration of being” may be less about a deep faith in the “ultimate harmony of all being,”[3] and something closer to narcissism, voyeurism, and/or the most blatant example of the commoditization of one’s own identity.

The difference might be that on Second Life the pseudonymous personality itself is highly valuable and requires a lot of work to create.[8] A pseudonym especially represents an earlier Internet, where a chat handle was infused with identity. Anonymity existed then, but not as an identity or personality, but as a disguise to be mistrusted and sometimes feared.

It is with this standard that I chose talking HEAD™ in the 1990s, with the trademark symbol giving me ownership to my handle when in my favorite social space, L. Anonymous was not respected, more reviled and ignored. The most recent form of pseudonym, which is found in one’s actual name as per social networks, is a strange case.

“There are reasonable theories about what brings out the best or worst online behaviors: demographics, economics, child-rearing trends, perhaps even the average time of day of usage could play a role.

My opinion, however, is that certain details in the design of the user interface experience of a website are the most important factors.” -Jaron Lanier[5] Although Zuckerbergian philosophy states that all should be shared,[6] anonymous is on the rise.

This is the result of share-all philosophy, which paradoxically loses the individual in the process.

These later social web platforms have taken the place of self-made homepages devoted to the individual.

No longer content to be members of specialized forums and bulletin boards, users opted instead for global citizenship featuring profile environments –the WWW’s version of a passport, or ID.

Not surprisingly, it is worth noting that a few in Yahoo! One-liners and introductions are all that remain as the majority male user sits back to compete for the rare, “amateur” female. The goal is no longer (not to be confused with a sext in mobile culture), which has become insufficient; instead, it is the hunt for the human female, and the possible webcam to follow, which inspires the male user of these dead zones.

Engaged in a complicated form of necrophilia, the user hopes to find a sex partner in a cemetery.

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